Sunday, July 16, 2017

Message to Political Activists, Religious Adherents, and those who gain meaning purpose, and identity in their professions and hobbies.

Stream Orchid - Image by Keith F. Saylor

A Spirit is come in this world that is calling people out of a way of life that anchors meaning, purpose, and identity in outward forms and activities. People find themselves caught up in or enchanted by the conjurations of political, religious, social, and secular leaders. These leaders conjure up outward political, religious, or social ideological constructs to enchant people and lead them into identification with that which they advocate. These outward professors promise meaning and purpose if only their conjurations are embraced and identified with. Their are those who have been captivated by these leaders, but who sense, at the margins of their soul, a disaffection with the purveyors of a process wherein personal identity, meaning, and purpose is anchored in the embracement and coming into identification with outward political, religious, social, and economic constructs.
I have seen, with my own eyes, those disaffected drop their political signs and banners and walk away when the message of the sufficiency of inshining Spirit is come to them and they are come into a different immanent habitation and the conjurations of political and religious and social leaders lose power. Those disaffected or disenchanted with political and religious leadership that are come into the flawed process of identification with outward forms and ideological constructs, are the focus of this testimony.

Friday, July 14, 2017

The Mystery - I am the Light

Photo by: Keith F. Saylor - Free to use with Credit

The Mystery - I am the Light

Introduction

An important part of my experience or witness of the inshining motion of Presence is self-awareness being led out of dependency upon outward forms and into an embracement of and a growing into dependency upon immanent Presence itself in itself. This dependency is the experience of awareness anchored in immanent Presence itself in itself so that which I am is immanent Presence. It is a coming into unity with and in the inshining Light itself in itself. In fact, that is the power of the experience. I am coming out of a way of being that is dependent upon outward forms as mirrors through which being is reflected to see or be aware of self. In this experience, the Light is and I am the Light. I have been asked whether this means speaking the experience of who I am in the Light itself in itself is the same as calling or making myself God. Christ did not say the person in that specific body who is named Keith Saylor is the Light. Christ is the Light and the Light is in me and as I am come into the Light, I am the Light and you are the Light. This experience of identification in and with the Light itself in itself is not an experience of Keith Saylor in the flesh being God, it is the experience of coming into a way of being that you know is shared by all other human beings. So that, when one person says "I am the Light," it is recognized in another as if the words were coming from themselves. When the inward Spirit itself in itself speaks "I am" all others who are of the same witness hear it as being spoken from within themselves.